In Isaiah 37 and the
surrounding chapters the army of the king of Assyria has come up against the
city of Jerusalem. Rabshekah, the spokesman for the king of Assyria came up to
Jerusalem with a message for the people to surrender. He spoke falsely against
the Lord and through intimidation tried to persuade the people to give up
without a fight. However, when the message came to king Hezekiah he went up to
the house of the Lord and spread out the matter before Him. In response to
Hezekiah's prayer the Lord sent Isaiah the prophet with the message that the
Lord had heard his prayer and would deliver Jerusalem from the hand of the king
of Assyria. That very night the angel of the Lord went down to the camp of the
Assyrians and killed 185,000 before dawn, causing the rest of the army to
retreat to their own land.
The Lords answer to Hezekiah's prayer through Isaiah the
prophet is 15 verses long. In it He speaks of what He will do to the king of
Assyria and his army, but He also speaks of how He will cause His people and
His holy city to survive. As I was reading through this verse 31 caught my
attention. There the Lord says - "The surviving remnant of the house of
Judah will again take root downward and bear fruit upward." The Lord says
that the remnant of His people will be established and they will also be
fruitful. In its immediate context we see that He is speaking about the remnant
of Judah, but this also gives us a picture of the life of the righteous.
Several times in the Word of God the righteous are pictured as a tree whose
roots grow downward and who produce fruit with their branches stretching
upward. For instance in Psalm chapter 1 the psalmist is talking about the
righteous man who does not keep company with the wicked, but meditates on the
Word of God day and night. And we read in verse 3 - "He will be like a
tree firmly planted by streams of water, which yields its fruit
in its season and its leaf does not wither; and in whatever he does, he
prospers." In Jeremiah 16 we're given a contrast of the righteous and the
wicked. There we read - "Thus says the Lord,
“Cursed is the man who trusts in mankind and makes flesh his strength, and
whose heart turns away from the Lord.
For he will be like a bush in the desert and will not see when prosperity
comes, but will live in stony wastes in the wilderness, a land of salt without
inhabitant. Blessed is the man who trusts in the Lord and whose trust is the Lord.
For he will be like a tree planted by the water, that extends its roots
by a stream and will not fear when the heat comes; but its leaves will be
green, and it will not be anxious in a year of drought nor cease to yield
fruit."" Whereas the wicked are pictured by a dry bush in the desert,
the righteous are as a fruitful tree which extends it's roots downward and
produces it's fruit upward.
This idea of taking root downward and bearing fruit upward is given to us in several New Testament passages as well. It's important for us to recognize that our Christian growth is not just an upward, outward thing. There is a growth upwards and a visible fruit, but more importantly, there is a downward growth which is not seen. Think about it, a plant that doesn't have a good root structure can be uprooted very easily, even by a strong wind.
This idea of taking root downward and bearing fruit upward is given to us in several New Testament passages as well. It's important for us to recognize that our Christian growth is not just an upward, outward thing. There is a growth upwards and a visible fruit, but more importantly, there is a downward growth which is not seen. Think about it, a plant that doesn't have a good root structure can be uprooted very easily, even by a strong wind.
Throughout the gospels when the Lord Jesus addresses an
issue, whether it's a demonic influence or the hypocrisy of the religious
leaders, He always goes to the heart of the issue. He always addresses the root
of the problem. For instance, in Matthew chapter 12 the Lord Jesus casts a
demon out of a man and the crowds begin to marvel and question whether He might
be the Messiah. However, when the scribes and pharisees heard this they said
that the Lord Jesus only casts out demons by the ruler of the demons. They
attributed the work of God to Satan. And the Lord Jesus goes right to the heart
of the issue saying "Out of the abundance of the
heart the mouth speaks." It didn't matter what the Lord Jesus said
or did or how many Old Testament prophecies He fulfilled, the hearts of the
scribes and pharisees were dead set on rejecting Him. The root of the problem
was the condition of their heart. And they could not produce good fruit because
their roots were bad. In Hebrews chapter 6 a similar analogy is used of those
who were in the same condition as the pharisees in Matthew chapter 12. In
Hebrews 6:7-8 the writer says - "For ground that drinks the rain which
often falls on it and brings forth vegetation useful to those for whose sake it
is also tilled, receives a blessing from God; but if it yields thorns and
thistles, it is worthless and close to being cursed, and it ends up being
burned." Bad roots produce bad fruit. It doesn't matter how much sun and
rain a thorn bush gets, it still produces thorns. Both the thorn bush and the
fruit tree receive the same rain and the same sun and yet one produces good
fruit while the other produces bad fruit. The difference is not in the input,
the difference is in the roots.
In Matthew chapter 13 the Lord Jesus tells the parable of
the sower. In this parable we're told that the seed is the Word of God, and the
different types of ground into which the seed is sown are representative of the
hearts of men. In verses 5-6 the Lord Jesus says - "Others
fell on the rocky places, where they did not have much soil; and immediately
they sprang up, because they had no depth of soil. But when the sun had risen,
they were scorched; and because they had no root, they withered
away." In explaining the parable in
verses 20-21 the Lord Jesus says - "The one
on whom seed was sown on the rocky places, this is the man who hears the word
and immediately receives it with joy; yet he has no root in himself, but is
temporary, and when affliction or persecution arises because of the word,
immediately he falls away." It is clear that the people being
spoken about here were never really saved. They looked good and they seemed to
be very fruitful for a time, but when a moment of testing came upon them they
immediately withered because they had no root. The time of testing revealed
their true condition.
Good fruit is a part of the Christian life, but it
must grow up from the roots. A faith which looks good but has no root is not
genuine saving faith. The apostle Paul says in Colossians 2:7 - "Therefore
as you have received Christ Jesus the Lord, so walk in Him, having been
firmly rooted and now being built up in Him and established in your faith,
just as you were instructed, and overflowing with gratitude." The roots of
our faith are not visible. In fact God may be the only one who sees them, but
they are essential. A common theme throughout Scripture is the overwhelming
importance of the unseen over the seen. You may look like you're bearing fruit
outwardly, but the Lord looks at the heart of the matter, and that is your
relationship with Him. The apostle Paul goes to the roots again in Ephesians
3:17-19 praying - "So that Christ may dwell in your hearts through
faith; that you, being rooted and grounded in love, may be able to
comprehend with all the saints what is the breadth and length and height and
depth, and to know the love of Christ which surpasses knowledge, that you may
be filled up to all the fullness of God." Knowing Him is an unseen
relationship, but that is at the very root of our spiritual life. If we are
going to bear fruit we must abide in Christ. Just as the branch cannot produce
fruit unless it abides in the vine, so to we cannot bear fruit unless we abide
in Christ. As He said in John chapter 15 - "Apart
from Me you can do nothing." You must take root downward before you
can bear fruit upward. Isaiah 37:31 - "The surviving remnant of the house of Judah will again take root downward and bear fruit upward."
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